Kurulus Osman 87 Episode (Season 3) ATV Watch Online Video & Download Urdu, English, Hindi Subtitles
Kuruluş Osman 87 Bölüm (Season 3) is a drama Tv super hit Series. Watch online Video & Download HD Urdu, English, Hindi Subtitle, Kuruluş Osman 87 Episode (Season 3) World Wide Online Release on 23 March 2022, Turkish Time 8:00 Turkish ATV and Pakistani Time 10:00 pm PTV and will be released on March 23, 2022, after the release will be free online in PTV subtitles in Urdu and HD Downloading video. Downloading online with Urdu subtitles. Enjoy this show. this show you watch new episode 87 of Kurulus Osman
There was a survey register for each sanjak5 – the principal administrative unit of the Ottoman Empire – and from the time of Bâyezîd II it became customary to preface each of these registers with the kânûnnâme of that sanjak, according to which local disputes could be settled. The main purpose of the sanjak kânûnnâmes was to show the rates and manner of collection of the taxes in the timars. In this connection, they described the laws of land tenure and transfer, and the legal status and exemptions of the reâyâ. Less frequently they included separate lists showing the market and customs dues in the cities. They rarely contained criminal laws or laws governing the status of the military class.
Although each sanjak had its own regulations, they all conformed in their essentials to the kânûn-i osmânî. There was in fact a legal system peculiar to the Ottomans, and fundamental to the régime, and the Ottomans considered any customs contrary to this system as unjust innovations. The two kânûnnâmes of Mehmed the Conqueror systematized this body of law – the kânûn-i osmânî – for the first time. Kurulus Osman 87 Watch Now
The first of these compilations, issued immediately after the conquest of Constantinople, concerns the reâyâ. The first section contains a code of criminal law applicable to all reâyâ, but the section regulating taxation treats Muslims and Christians separately. Kurulus Osman 87 Watch Now
It deals primarily with the taxes due from the reâyâ to timar-holders, systematizing them, in conformity with the survey registers, as reâyâ taxes, tithes, labor services, and, finally, market dues. This kânûnnâme is a codification of laws that had been in force up to the time of Mehmed the Conqueror and it is, therefore, natural to find in it strong local influences.
The Conqueror’s second kânûnnâme of about 1476 dates from the last years of his sultanate and concerns state organizations. The nişanc who compiled it wrote in the introduction that he had, by royal command, collected the laws of the sultan’s forefathers and that the sultan himself had made several additions. Mehmed’s written order at the beginning of the work confirms the codification and, in the end, he wrote, ‘Thus far has the state been ordered. Let my sons who follow me strive for its improvement.
The kânûnnâme shows the chief officials of the government and Palace, together with their powers, promotions, ranks, salaries and pensions, protocols, and punishments. It strongly reflects the concept of the sultan as the center of government and the source of all authority, with a system of protocol based on the degree of proximity to the sultan as its framework. These concepts and forms are entirely Turco-Islamic and not, as has sometimes been thought, Byzantine.
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